December 16th Sermon;
Luke 3 verses 7 to 18
Advent
is not only about preparing for the celebration of Jesus’ birth at Christmas.
It’s
also about preparing for Jesus Second Coming - at some point in the future - when
he will come as the Judge of mankind.
What
would you do I wonder if you lived close to a volcano and were warned one day
by the local authorities that it was about to erupt.
I
suspect you’d heed the warning and act upon it. You’d quickly gather your
family together, and if you had room in your car, friends or neighbours, and
drive to a place of safety
Well
in today’s gospel reading from Luke we have a warning about the judgement that
will occur when Jesus does come again, and the sensible thing for us to do is
to heed the warning and to act upon it – to flee from it as John the Baptist puts
it in verse 7.
Let’s
look at the passage in a bit more detail. The first thing we notice is that
John the Baptist doesn’t pull his punches. He’s very blunt and direct. He tells
the Jewish people exactly what their situation is and what they need to do
about it.
His
approach wouldn’t win any prizes for tact or diplomacy, but it seems to do the trick
as crowds come to be baptised by him and cleansed form their sins – as they
truly repent.
Why
initially – in verse 7 - does he call those coming to him a brood of vipers?
Well
Satan is portrayed in the bible as a snake - for instance in Genesis when he
tempts Adam and Eve. So John is effectively calling the people children of the
devil.
It’s
not the most endearing term of greeting but it’s true. Many people assume that
we are all children of God, but actually this is not our default position.
Unfortunately
– just like the devil – we all rebel against God and seek to please ourselves. We
then inevitably hurt other people and offend God.
We
only become children of God as we come to recognise our predicament, and repent,
which of course is what John was urging the crowds who came to him to do.
But
as he makes clear in verse 8, our repentance must be genuine. If we’ve truly
decided that we want to cease rebellion against God and to start to live in
co-operation with him, our lives should show a change.
We
should bear fruits worthy of repentance as John puts it.
I
watched a short video on the Holy Trinity Brompton website the other day. Holy
Trinity Brompton Church or HTB is where the Alpha course - which I’m sure most
of you have heard of - originated.
This
video was an interview with a man called Shane Taylor who’d been one of
Britain’s most violent criminals. In fact he was so violent that at one stage
he’d been locked away in solitary confinement as he’d stabbed two prison
officers.
However
he’d ended up going to a prison Alpha course and then eventually he’d repented.
He
said he hated what he’d become and he really wanted to change.
He
asked Jesus to forgive him and invited him into his life and he was a changed
man.
He
said that afterwards prison officers became his friends and having been
released from prison he no longer goes into pubs looking for a fight but for
someone to tell about Jesus.
He
is now bearing fruit that is worthy of repentance.
John
the Baptist says to the crowds don’t say to yourselves “We have Abraham as our
ancestor, for I tell you God is able from these stones to raise up children to
Abraham.”
In
other words we shouldn’t sit here today and say well I’m OK because I’m an
Anglican and I’ve been confirmed.
Confirmation
is only of value if we genuinely mean the promises we undertake, if we
sincerely turn away from what we know to be wrong and turn to Christ
Similarly
the water used in baptism isn’t magic. It is only symbolic, and again the
efficacy of baptism depends on the promises that are made - being lived out.
My
old vicar used to say that if baptismal water really did have special powers
he’d fix up a hosepipe and squirt the local school children with it.
As
John the Baptist points out in verse 9, what God is really looking for is good
fruit in our lives.
Now
this fruit can only be borne by those who have genuinely repented and invited
Jesus into their lives.
And
this fruit is brought forth as people use their God given talents under the
inspiration and guidance of the Holy Spirit.
It’s
interesting that John compares us to trees. Trees have sap in them and the sap
that must be in us in order to bear good fruit, is the Holy Spirit - the Spirit
of Jesus.
Jesus
says that apart from him we can do nothing.
In
other words we of ourselves have no power to change people’s lives – only God
can do that.
However
as we seek to walk with God and to serve him, He can work through us to bless
and heal people, to draw them to him, and to open their eyes to know him.
Christians
are the body of Christ in the world. We are Jesus hands and feet and his mouth.
He uses our bodies, our words and our hands to bless those around us, but he is
the source of any fruit that we bear.
For
instance as you know, we have prayer for healing at the communion rail once a
month. If you have experienced physical or emotional healing – realise that it
was Jesus who healed you because he loves you.
Campbell
and I have absolutely no power to heal anybody. Apart from Jesus, we can do
nothing. We can only invite God to work through us by His spirit and pray that
He will.
So
if you’ve experienced any sort of healing please do say thankyou to God and
realise who your healing has come from.
Verse
9 speaks of the judgement that is to come and echoes verse 17.
Of
course no one really wants to hear about judgement but it is an inescapable
part of the gospels.
There
is good news but there is also bad news. There is heaven but there is also
hell.
We
like the idea of Jesus as kind and gentle and loving and forgiving, but we
don’t particularly like the idea of him as a judge.
However
God is perfect and so he is perfectly just. As humans who are made in the image
of God, we also share a sense of justice.
We
don’t like it if something seems unfair and if we are wronged we look for
justice.
Because
God is just He cannot simply turn a blind eye to sin and say ‘there there never
mind – it doesn’t matter.’
When
people hurt and hate each other and damage each other’s lives and in so doing
offend God, there is a price to pay.
As
humans we have a choice as to who pays that price. It’s either Jesus or if we
reject his offer of forgiveness - we will have to pay the price ourselves.
Because
he loves us, Jesus has paid the price for our sins himself on the cross and has
been punished in our place.
But
in order to avail ourselves of his forgiveness, as John the Baptist makes clear
- we need to genuinely seek to follow him in our lives, and our lives should
then show a change.
In
verses 10 to 14 John gives practical examples of the types of things the people
should be doing if they really have changed.
Notice
that in all these examples the changed behaviour of an individual has a knock
on effect to those around them.
So
the person with 2 coats helps someone else who has none, and the tax collector
improves the lives of those people on his round by not taking too much money
from them. And the soldier no longer harasses and bullies others.
Life
around the changed individual improves for those they come into contact with,
and ideally it should be the same with us.
In
the last few verses of today’s gospel reading John the Baptist announces the
coming of Jesus and in verse 17 we get another stark warning about the day of
judgement.
Jesus
as the judge of mankind, will separate the wheat from the chaff.
Now
as I tried to illustrate with my example of a volcano about to erupt, it’s
extremely important that we heed these warnings and take action.
Christianity
isn’t just a lifestyle choice that we should consider along with membership of
the gym or golf club.
Christianity
is about our eternal destinies. It’s about making peace with God and finding a
relationship with Him that will carry on into eternity.
And
when we’ve found that relationship it’s about reaching out to others and
helping them to find the same relationship.
There
will one day be a day of judgement and it will be a terrible experience for
those who find themselves on the wrong side of God.
It
is essential therefore that initially we ourselves make the decision to repent and
to follow Christ and then seek to work with God to lead those around us to make
their peace with their Creator.
God
loves every human being he has created and it is his desire that everyone
should be saved.
And
he has done everything necessary himself on the cross for everyone to be saved,
but people can only be saved as they make the decision themselves to cease
rebellion against their creator and invite Him into their lives.
And
in most cases this can only happen as the gospel is preached and lived out.
You
are unique and you have a unique set of God given talents and abilities.
You
also have a unique circle of family and friends and acquaintances. God
desperately wants to reach out to these people through you, using the talents
he’s given you.
He
wants you to love them and to tell them that He loves them and has died on the
cross for them.
If
you haven’t yet made your peace with God I urge you to do so today – not just
for yourself but for those you love and regularly come into contact with – so that God can reach out to them through
you.
And
if you’re already a Christian I’d urge you to renew your concern for those
around you, to commit yourself to praying for them and to make every effort to
tell and show them that God loves them so much that he died on the cross to
save them from judgement.
Let’s pray.
Perhaps
this morning in this season of Advent - you would like to make your peace with
God and escape the coming judgement described in today’s gospel reading.
Firstly
ask God to forgive you for all the wrong things you’ve done in your life, and
if there’s anything that you particularly regret - mention it to him now.
Now
thank Jesus for dying on the cross for you – and paying the debt for your wrong
doing.
And
lastly in your own words invite Jesus into your life – so that you may come to
know his love for you and those around you. AMEN
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